[1]  First and foremost, he appeals to Timothy to remember Jesus Christ (v. 8). and the negative example of Hymenaeus and Philetus as defectors from the faith (2:17-18). His Mission and Authority – “apostle of Christ Jesus” He is at the close of his ministry, having fulfilled his mission; writes like a last will and testament “Rightly” speaking the word of truth? Lemonade-- 2 Timothy 2:8-15, Luke 17:11-19, Jeremiah 29:1, 4-7-- Dean Feldmeyer, Christopher Keating, Beth Herrinton-Hodge, Mary Austin, Ron Love, George Reed, Robin Lostetter-- Proper 23 | Ordinary Time 28 - C-- 2016 The second reason, taken from the history of the fall. EXEGESIS: THE CONTEXT: In 3:14 – 4:5, Paul (the mentor and spiritual father) urged Timothy (the younger disciple) to “remain in the things which you have learned” from the scriptures, and assured him that the scriptures are able to make Timothy “wise … As the first κύριος seems to refer to Christ (see 2 Timothy 1:8; 2 Timothy 1:16 above), it is best to take the second κυρίου as referring to God the Father, to whom the function of judgement is given more than once by St Paul (Romans 2:5; Romans 2:16 &c.; but cp. "Here lies the danger of all doctrine, no matter how important (for doctrine is also one way in which we 'translate,' one way in which we 'remember'): too quickly doctrine binds the word of truth, puts it in chains. Lead captive silly women. 1. [1] John Peter Lange, Philip Schaff, and J. J. van Oosterzee, A Commentary on the Holy Scriptures: 1 & 2 Timothy, trans. How To Study The Bible (Foundations) Developing Female Leaders. This opening paragraph shows their mutual … 2 Timothy 2:15. It was for all intents and purposes the end of the world. See also chapter 3 where Paul juxtaposes the example of the opposition of Jannes and Jambres (v. 8) with his own example (v. Approved. PAUL APPLE 2 TIMOTHY COMMENTARY. It is freeing the Gospel for the other. Embrace the Persecuted: Paul may have been undergoing an identity crisis of his own. Commentary. 2:16), and “stupid and senseless controversies” (2 Tim. One of the recurring themes of this letter is the contrast which Paul highlights between the examples of proper conduct and the examples of improper conduct. a 4 To satisfy the one … You Were Built For This. Or again the thought that this letter is to summon Timothy to come to him is in his mind, {2 Timothy 4:9; 2 Timothy 4:21} and he forthwith exhorts him to make proper provision for continuity of sound teaching in the Church committed to his care. Find Top Church Sermons, Illustrations, and Preaching Slides on 2 Timothy 2:8-15. The imprisoned Paul had, no doubt, some time for reflection and had been doing some reflection of his own. His purpose is hortatory: he challenges Timothy to endure any circumstances which he might face. Psychological factors figure significantly in the interpretation of this particular letter as Paul awaits his trial (4:16) and anticipates his own death. They would “remember” that this Jesus, who is present today, is the one who brings life from our deaths, who sustains us even as we struggle to be faithful in our work of translation, who respects us and our work, our context, so deeply that if we deny him, he will not insist on making his presence felt, like a burden, an imposition, law. Violence is not his way. 2:23). Commentary, 2 Timothy 2:8-15, Dirk G. Lange, Preaching This Week, WorkingPreacher.org, 2010. It is rejoicing and singing because it knows that this work of remembering is always God’s own work in our lives. 2:14), “profane chatter” (2 Tim. (13-14) Reasons for God’s recognition of male authority in the church. 2. Another theme of this passage of Scripture is the idea of remembering or the preservation of the Christian faith. Rightly is one of those words that continually pushes us back to “pure” or “correct” doctrine. Emphasis Preaching Journal. His purpose is hortatory: he challenges Timothy to endure any circumstances which he might face. Paul alludes to this concept of God's having and giving life several times in the Pastoral Letters (cf. Yes, we are not only remembering with words and concepts but with song. A. Timothy would be likely to shrink from such work, or to do it in a half-hearted way. The Biblical Illustrator. Paul’s argument is that Timothy should fully identify with the gospel and its concomitant sufferings, and in so doing, he will identify with Paul who is suffering for the gospel’s sake; as a result, Timothy will not himself be shamed through condemnation at the final judgment (2:15). Obviously, the writer understands something other than “doctrine” with the phrase “word of truth.” Wrangling apparently follows doctrine, ideas, and concepts very closely! If we deny Him, He will also deny us. 2 Timothy 2:8-15 Commentary: This letter is Paul’s last of the thirteen attributed to him in the canon. 8 Therefore I want the men everywhere to pray, lifting up holy hands without anger or disputing. They give us a model for such a translation. “The saying is sure…” The quote that follows is believed to be from an early hymn that this community most likely sang. Thirdly, Paul stresses that one of his own motivations was to ensure the salvation of others (v. 10). These elements are depicted in the chart below:  The basis for Paul’s line of argument here is again hortatory as depicted in his admonition “join with me in suffering for the sake of the gospel” (1:8). This is an exegetical analysis which takes a look at all aspects of this passage including genre, background, textual variants, syntactical ambiguities, and semantic The things of 2 Timothy 2:11-13: For if we died with Him, we shall also live with Him. It is suffering in that attempt. Paul’s continual appeals to endure suffering and to remember him as one persecuted for the sake of the gospel serve as reminders to the entire Church of the needs and burdens of the persecuted brothers and sisters in Christ. Browse Sermons on 2 Timothy 2:8-15. Reformulating the Gospel for our present communities of faith begins with “remembering” Jesus Christ. 2 And what you heard from me through many witnesses entrust to faithful people who will have the ability to teach others as well. 2 Timothy 2:18-19 Commentary. The passage opens with the admonition, “Remember Jesus Christ, raised from the dead, descended from David” (2:8), and near the end, Paul reiterates the admonition to Timothy: “Keep reminding them…” (2:14), forming an inclusio. Paul … However, the paradoxical nature of Gospel-remembering is precisely that, yes, we remember a historical person, but at the same time we remember the only person not bound by history. Forgetting is hazardous not only to one’s physical health, as preachers may readily illustrate, but forgetting is also hazardous to one’s spiritual well-being. Biblical Commentary (Bible Study) 2 Timothy 2:8-15 EXEGESIS: THE CONTEXT: Timothy was a believer when Paul first encountered him in Lystra. The passage opens with the admonition, “Remember Jesus Christ, raised from the dead, descended from David” (2:8), and near the end, Paul reiterates the admonition to Timothy: “Keep reminding them…” (2:14), forming an inclusio. Timothy’s Conduct. 1 Paul, a an apostle of Christ Jesus b by the will of God according to c the promise of the … 2 Timothy 2 Resources. 2 Timothy 2. Commentary on 2 Timothy 2:8-15. 1:1; 1 Tim. 1:2 "to Timothy, my beloved son" This is metaphorical for Paul being Timothy's spiritual father in the gospel (cf. It also will not be particularly helpful if we attempt to image what this “remembering” meant for the community to which it was addressed. John 5:22). In the face of death, Paul’s desire to protect his legacy is not so apparent, but his desire to preserve and to protect the Church and the Christian faith from external as well as internal forces which would destroy the Church or undermine its ministry is evident. He speaks of desertions and departures of several individuals within the apostolic community (4:9ff.) These are the questions you as a preacher propose and encourage your community of faith to answer. Only one returns to praise God. Reading 1 Timothy 2:8–15 Closely. He must instruct others, and train them up … This is a thorough, full-scale English commentary on the Greek text of 1 & 2 Timothy and Titus. Paul then contrasts his own sufferings with the overcoming power of the gospel: “Yet I am not ashamed, because I know whom I have believed…” (1:12b) and “But God’s word is not chained…” (1:9b). EXEGESIS AND THEOLOGICAL IMPLICATIONS OF 1 Timothy 2:8-15 Mario Veloso This study attempts to analyze the entire content of 1 Timothy 2:8-15, giv-ing special emphasis to verses 11 to 15, which speak about woman's role in public worship. The above discussion underscores that a recurring theme of this section of the letter is shame (1:8, 12, 16; 2:15; 3:14). The faithful saying (v. 11-13) provides further motivation by reminding the hearers of what may have been a baptismal vow or hymn to reflect upon the eschatological ramifications of endurance or the lack thereof. Christians often experience uncertainties, insecurities and confusion which threaten their faith. While author George W. Knight gives careful attention to the comments of previous interpreters of the text, both ancient and modern, his emphasis is on exegesis of the Greek text itself and on the flow of the argument in each of these … This is a good reminder for Christian workers that not all talk at the water cooler is profitable, even if it is not downright evil. These statements in which he underscores his close identification with the gospel are the cause which result in his own suffering for sake of the gospel (1:12; 2:9). Here again, remembering is uttered in song, in a life that now dances in freedom, and seeks the kingdom of God, first, in all things. Amid the various ecclesial, ethical, and liturgical reforms of the sixteenth century, Martin Luther was once asked to describe the nature of true worship. In a recurring pattern in the opening units of the epistle, Paul makes general statements about the gospel (1:9-10; 2:8a) which he immediately particularizes to himself: “I was appointed herald…” (1:11) and “This is my gospel…” (2:8b). The tenth leper-- Jeremiah 29:1, 4-7, 2 Timothy 2:8-15, Luke 17:11-19-- Proper 23 | Ordinary Time 28 - C. When Jerusalem fell to the Chaldeans the significant portion of the population forcibly resettled in. Identity Crisis:  The hortatory passages regarding endurance and the references to shame may indicate that Timothy was undergoing an identity crisis of some kind (or at least Paul seemed to believe it). 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