Some thoughts on today's scripture. It is here that we see that the Jewish people had the idea that those punished during natural and unnatural disasters were all being punished for some reason. Revelation 13:12 Parallel Verses [⇓ See commentary ⇓] Revelation 13:12, NIV: "It exercised all the authority of the first beast on its behalf, and made the earth and its inhabitants worship the first beast, whose fatal wound had been healed." One could easily argue that the rich man is a wise and responsible person. The Sabbath incidents recorded in Luke 6:1-11 involve Jesus' lordship over the Sabbath, while this account illustrates its meaning.. Luke 2:24 (as it is written in the Law of the Lord, " Every firstborn male that opens the womb shall be called holy to the Lord "), New American Standard Version. Immediately, she stands up … Ask, Seek, Knock – Luke 11:9-13. "Both themes of praise and rejoicing are emphasized by Luke as appropriate responses to God's work in Jesus (e.g., 7:16) the one who brings the reign of God in healing power to those who most need it." 12:31-32 (Son of Man) and Mark 3:28-29 (sons of men), is used generically to speak of mankind (cf. But if not, you can; Luke 13:11 straighten up; Luke 13:15 NU, M Hypocrites; Luke 13:19 NU omits large; Luke 13:21 yeast; Luke 13:21 Gr. Many who hear this parable, especially in a North American context, may wonder: Why is the rich farmer called a fool? Jesus has just recently delivered a scathing denunciation of Pharisees and lawyers (11:37-54)—also LEARNING FROM DISASTER . Luke 12:9; Matt. Commentary, Luke 13:10-17, Jeannine K. Brown, Pentecost +13, Preaching This Week, WorkingPreacher.org, 2010. (Luke 14:12-14) "Then He also said to him who invited Him, 'When you give a dinner or a supper, do not ask your friends, your brothers, your relatives, nor your rich neighbors, lest they also invite you back, and you be repaid. ... (John 13:12) after washing their feet. 12 When Jesus saw her, he called her over and said to her, “Woman, you are freed from your disability.” 13 And he laid his hands on her, and immediately she was made straight, and she glorified God. In another commentary on Luke, also written by Bock, 3 his summary of the passage reads this way: In the discussion of the two tragedies in verses 1–5, the question emerges whether a worse level of sin causes a person to suffer a special judgment, either in being the victim in a series of events or in being the victim of a natural catastrophe. 29 People will come from east and west and north and south, and will take their places at the feast in the kingdom of God. Luke 13:12-13 English Standard Version (ESV). Commentary Jesus enters synagogues frequently (cf. seah; approximately 2 pecks in all; Luke 13:31 NU In that very hour; Luke 13:32 Resurrected; Luke … Study the bible online using commentary on Luke 13 and more! The Christian worldview tells us to sell our unnecessary possessions and goods and give to anyone who has need (Matt 19:21, Mark 10:21, Luke 12:33, 18:22, Acts 2:45, 4:34). Augustine said about the man in this parable: “He did not realize that the bellies of … Jump to: Albert Barnes' Notes on the Whole Bible; There is an old story which describes Peter at the gates of heaven. Notwithstanding her infirmity was great, painful, and shameful, she took care to attend the synagogue. The "unpardonable sin" is the rejection of Jesus in the presence of great light. Luke 13 - At that time, some people came and reported to him about the Galileans whose blood Pilate had mixed with their sacrifices. Luke 13:9 NU And if it bears fruit after that, well. Luke 13:10-17. Luke 16:16 Parallel Verses [⇓ See commentary ⇓] Luke 16:16, NIV: "The Law and the Prophets were proclaimed until John.Since that time, the good news of the kingdom of God is being preached, and everyone is forcing their way into it." Luke 13:12 And when Jesus saw her, he called her to him, and said unto her, Woman, thou art loosed from thine infirmity. Luke concludes this story by noting that Jesus’ opponents were being humiliated, but the multitude was rejoicing over all the glorious things being done by Him (13:17). Internet Verse Search Commentaries Word Analysis ITL - draft. Luke 13:12 Context. Commentary on Luke 13:18-22 (Read Luke 13:18-22) Here is the progress of the gospel foretold in two parables, as in Matthew 13. 10 And whosoever shall speak a word against the Son of man, it shall be forgiven him: but unto him that blasphemeth against the Holy Ghost it shall not be forgiven. 28 “There will be weeping there, and gnashing of teeth, when you see Abraham, Isaac and Jacob and all the prophets in the kingdom of God, but you yourselves thrown out. Luke 13:1-9. He also warned the crowds that, while they knew how to read the sky for signs of impending Luke 13:1-9. Luke 13:11-13 There was a woman who had a spirit of infirmity. Luke 2. Verse-by-Verse Bible Commentary Luke 2:23. In this incident, Jesus' opponent is the leader of the synagogue—one of the religious elite. We do not know when or where it occurred. LUKE 13. Luke 13:11 And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lift up herself. A video of the service is online.. THE CONTEXT This story follows on the heels of several related incidents. Welcome to Duke Chapel, or what James B. Duke called the “great towering church” -- or what I like to think of these days as “my office.” Luke 12:13 Context. This case of healing in the synagogue on the Sabbath is only given by Luke. Opening Thoughts: Many of you that are following our blog will notice that we have attempted to be faithful to our daily posts but have come up seriously short this past little while. Luke 13:12-13 New International Version (NIV). Read Luke 13 commentary using Matthew Henry Commentary on the Whole Bible (Complete). 12 When Jesus saw her, he called her forward and said to her, “Woman, you are set free from your infirmity.” 13 Then he put his hands on her, and immediately she straightened up and praised God. 4:15, 16; 6:6-11); this time, he seems to be in search of something. Exodus 13:12 That thou shalt set apart unto the LORD all that openeth the matrix, and every firstling that cometh of a beast which thou hast; the males shall be the LORD's. Just before this scene, Luke records a parable in which Jesus’ vineyard owner says, “For three years I have come looking for fruit on this fig tree, and still I find none” (Luke 13:7). Resume Prayer. sata, same as Heb. 1. Luke 2:22. The disease of the woman was probably paralysis. Luke 22:23 says that the disciples entered the room debating who was greatest. This sermon was preached on Orientation Sunday, Aug. 25, 2013, in Duke University Chapel. David Guzik commentary on John 13, ... As Jesus went around the table, washing and drying the feet of His disciples, it was a dramatic scene. 12:31a). Luke 13:12 NIV • Luke 13:12 NLT • Luke 13:12 ESV • Luke 13:12 NASB • Luke 13:12 KJV • Luke 13:12 Interlinear • Luke 13:12 Commentaries • Luke 13:12 Parallel Texts • Luke 13:12 Bible Apps • Luke 13:12 Parallel • Bible Hub Christianity does not meddle with politics; it obliges all to do justly, but wordly dominion is not founded in grace. As we saw before, Jesus and His teaching draw a line that divides. Daily Devotions, Luke's Gospel; Leave a comment; Knock and it will be opened – Luke 11:9-13. But when you give a feast, invite the poor, the maimed, the lame, the blind. In Luke 13, two types of disasters are mentioned, the natural and the unnatural. Exodus 13:13 And every firstling of an ass thou shalt redeem with a lamb; and if thou wilt not redeem it, then thou shalt break his neck: and all the firstborn of man among thy children shalt thou redeem. Other People's Commentary (NT) entries containing Luke 13:12: Active. 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