mark 13:11 commentary

W. McGarvey and Philip Y. Pendleton. (See Isaiah 50:6; 1 Peter 2:21-23). Used by permission of Broadman Press (Southern Baptist Sunday School Board). parallels; ἐγὼ ἀνοίξω τὸ στόμα σου, καὶ συμβιβάσω σε ὃ μέλλεις λαλῆσαι (Exodus 4:12); τὸ ῥῆμα ὃ ἐὰν εἴπω πρός σε, τοῦτο φυλάξῃ λαλῆσαι (Numbers 22:35); δέδωκα τοὺς λόγους μου εἰς τὸ στόμα σου (Jeremiah 1:9). In illustration and proof of these, see Exodus 4:10-12; Jeremiah 1:7-9; Luke 21:14-15; 1 Corinthians 2:13. THE THINGS TO COME (Mark 13:1-37)Mark 13:1-37 is one of the most difficult chapters in the New Testament for a modern reader to understand. has the more classical προμελετᾷν. "John Wesley's Explanatory Notes on the Whole Bible". https:https://www.studylight.org/commentaries/rbc/mark-13.html. "Schaff's Popular Commentary on the New Testament". That in times of persecution the disciples were not to prepare and to rely upon mechanical defences. The Biblical Illustrator. New International Version Update. They were illiterate, unknown, without power. Mark 13:11. Not that he wishes us to fall asleep in indolent security, for nothing is more advantageous than to have such a consciousness of our weakness as produces humility and excites to prayer. In World War 2, many youngsters betrayed their own parents and caused them to be killed. To prevent self-glorying. 11 Whenever you are arrested and brought to trial, do not worry beforehand about what to say. Never Miss any Updates! Copyright StatementThese files are public domain and are a derivative of an electronic edition that is available on the Christian Classics Ethereal Library Website. Mark 6 Commentary Mark 7 Commentary Mark 8 Commentary Mark 9 Commentary Mark 10 Commentary Mark 11 Commentary Mark 12 Commentary Mark 13 Commentary Mark 14 Commentary Mark 15 Commentary Mark 16 Commentary. Perversions of this text have persisted, however; and as Ryle put it: [22] Albert Barnes, Notes on the New Testament (Grand Rapids, Michigan: Baker Book House, 1955), p. 378. A.F.V These files were made available by Mr. Ernie Stefanik. 1879-90. under Matthew 10:19 Our Lord’s design in these words is, to relieve the disciples from that anxiety which interferes with the cheerful discharge of our duty, when we doubt our inability to sustain the burden. For our sake as Christ’s true disciples. "Commentary on Mark 13:11". Lk. Human sagacity can claim no credit. 2013. "Commentary on Mark 13:11". Begun in being led, in true following, it must not end in rebellious resistance and forsaking. "Commentary on Mark 13:11". Meyer remarks that μελετᾶτε is the regular technical word for premeditating a discourse—in contrast to extempore speaking. Mark 13:11. Copyright StatementThese files are public domain and are a derivative of an electronic edition that is available on the Christian Classics Ethereal Library Website. See Poole on "Matthew 10:20". It is those who are suddenly called upon to defend the faith before a persecuting tribunal that may trust to the inspiration of the moment. The disciples led, delivered, and taught. On account of me you will stand before governors and kings as witnesses to them. 1999. "Commentary Critical and Explanatory on the Whole Bible". Copyright StatementThese files are public domain.Text Courtesy of BibleSupport.com. Copyright � Broadman Press 1932,33, Renewal 1960. Here in Mark 13:11, “the holy spirit” is the gift of God’s nature that God put upon people to empower them with spiritual power. But when they shall lead you, and deliver you up, take no thought beforehand, [ mee (G3361) promerimnate (G4305) 'be not anxious beforehand,'] what ye shall speak, neither do ye premeditate: 'Be not filled with apprehension, in the prospect of such public appearances for Me, lest ye should bring discredit upon My name, nor think it necessary to prepare beforehand what ye are to say.'. "Commentary on Mark 13:11". Learn hence, That though the truth of Christ may be opposed, yet the defenders of it should never be ashamed: for rather than they shall want a tongue to plead for it, God himself will prompt them by his Holy Spirit, and suggest such arguments to them as all their enemies shall not be able to gainsay. "The Fourfold Gospel". Not the same word as in verses: Mark 13:2, Mark 13:7, Mark 13:15, Mark 2:16, Mark 2:21, Mark 2:30, Mark 2:31. Mark 13:10 And the gospel must first be published among all nations. “But when they shall lead you.” It is always better to be led than forced; more is to be gained from obedience than coercion. But whatsoever shall be given you in that hour, that speak ye: for it is not ye that speak, but the Holy Spirit. The Berean: Daily Verse and Comment Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. “Take no thought beforehand what ye shall speak, neither do ye premeditate; but whatsoever,” etc. Neither do ye premeditate] Con not your answers, as boys use to do their orations and school exercises, which the Greeks call μελετας, whereunto Beza thinks our Saviour here aludeth. Greek ou. There could be no more explicit promise that they should be under an infallible guidance, and we are not left to doubt that they were taught of God. In Luke 12:12 it is the Holy Spirit, as here. 1896. Jesus promised that God will give special grace (help) to disciples who want to bear a good testimony when arrested and tried for their faith ( Mark 13:9). The prophet writes of them, saying: {4BC 1137.4} Bible Commentary “Ah sinful nation, a people laden with iniquity, a seed of evil-doers, children that are corrupters: they have forsaken the Lord, they have provoked the Holy One of Israel unto anger, they are gone away backward” ( The Review and Herald, August 6, 1895 ). BibliographyJamieson, Robert, D.D. (Thomas Colclough.). That week saw His last coming to Israel, ‘if haply He might find any thing thereon.’ What does Mark 11:13 mean? "Calvin's Commentary on the Bible". 1857. take no thought = be not full of care beforehand. "[22] The inspiration of the New Testament is also affirmed by this promise. 1870. https:https://www.studylight.org/commentaries/jtc/mark-13.html. Now though Christ supplies them both with presence of mind and with ability to speak, yet I look upon these two words as connected by that figure of speech which is called hypallage; as if Christ had promised that he would guide their tongues, so as to enable them to make a wise and suitable reply. A.S.V. (b) To be timely and powerful in the exercise of His help. Either the help of deliverance, or that of loyal resignation; complete escape, or patient endurance. 11. https:https://www.studylight.org/commentaries/dcc/mark-13.html. 10 And the gospel must first be preached to all nations. BibliographyBarnes, Albert. https:https://www.studylight.org/commentaries/tfg/mark-13.html. Greek Testament Critical Exegetical Commentary. Lk. 1909-1922. Mar 13:11 - But when they shall lead you, and deliver you up, take no thought beforehand what ye shall speak, neither do ye premeditate: but whatsoever shall be given you in that hour, that speak ye: for it is not ye that speak, but the Holy Ghost. Thus they must concentrate on their essential message even while detained, and trust God through His Holy Spirit to provide them with their defence when it was needed. Mark 13:1-37 is set exactly in the middle of the passion narrative in the gospel of Mark. We can see that Mark 13:11 and Luke 12:12 use “holy spirit” as the gift of God from the parallel verse in Matthew 10:20. But do not depend upon any other help For all the nearest ties will be broken. The date of this miracle has an important bearing on its meaning and purpose. Be not anxious beforehand. While you are going along in custody to the judgment-seat, do not be worrying about your defences. BibliographyBeza, Theodore. Mark’s Good News. He is also enjoining upon them how they are to conduct themselves under the subtlety and fury of the oppressor, and is giving them directions which, if they rightly follow, will not only determine the excellence of their discipleship, but the certainty of their triumph over the jeopardy and envy of circumstances and foes. Here our Saviour acquaints his disciples, that for preaching the gospel they should be brought before kings and rulers; but advises them, when they should be so brought, not to be anxiously thoughtful and solicitous what they shall say: for it should be suggested to them by the Holy Ghost what to say in that hour. BibliographyTorrey, R. A. (Mark 13:10-12.) 1 Now, as they were approaching Jerusalem, they arrived at the place of the stables near Bethany on the Mount of Olives. gives only the brief statement in Mark 13:12. Mark 13:12 "Now the brother shall betray the brother to death, and the father the son; and children shall rise up against [their] parents, and shall cause them to be put to death." "Cambridge Greek Testament for Schools and Colleges". Mark 13:11. describes with more detail the internal troubles of the Christian community—mutual treachery, false prophets (within, not without, like the false Messiahs of Mark 13:5), lawlessness, chilling of early enthusiasm—all implying the lapse of a considerable time, and all to happen before the end of Jerusalem. 11.] It is therefore plain-, IV. [Note: Taylor, p508.] Luke (Luke 21:14-15) has something very like them—Matt. "Robertson's Word Pictures of the New Testament". “And when they lead you and deliver you up, do not be anxious beforehand what you will say, but whatever is given to you in that hour, that speak, for it is not you who speak but the Holy Spirit.”. 11. A typical example is seen in the courage and skill of Peter and John before the Sanhedrin in Acts. The Gentile mission is described in Mark 13:9-13). As Christ affirms, according to Matthew and Mark, that it is the Spirit of the Father that speaketh in us, (Matthew 10:10; Mark 13:11,) and here declares that he will give a mouth, we infer that it is His prerogative to fortify us by the Spirit. BibliographyVincent, Marvin R. DD. Jesus’ Triumphal Entry into Jerusalem. "Commentary on Mark 13:11". 11. προμεριμνᾶτε. Not ye that speak, but the Holy Spirit - This is a full promise that they should be inspired, and consequently their defenses recorded in the Acts of the Apostles are the words of the Holy Spirit. https:https://www.studylight.org/commentaries/mpc/mark-13.html. BibliographyPoole, Matthew, "Commentary on Mark 13:11". 1832. But when they shall lead you, and deliver you up, take no thought beforehand — “Be not anxious beforehand.”, what ye shall speak, neither do ye premeditate — “Be not filled with apprehension, in the prospect of such public appearances for Me, lest ye should bring discredit upon My name, nor think it necessary to prepare beforehand what ye are to say.”, but whatsoever shall be given you in that hour, that speak ye: for it is not ye that speak, but the Holy Ghost — (See on Matthew 10:19, Matthew 10:20.). "Commentary on Mark 13:11". 1914. https:https://www.studylight.org/commentaries/bul/mark-13.html. Observe the emphasis on ἐστε—it is not you at all, but another. But when they shall lead you, and deliver you up Lead to councils and courts of judicature, and deliver up to kings and rulers, to the civil magistrate, to be punished by the secular arm: take no thought before hand; be not previously anxious, and carefully solicitous, in … Here alone is the true light and the power that prevails. BibliographyEdwards, Justin. See the notes at Matthew 10:19-20. Mark 13:1-8 The Best of Times, the Worst of Times. But observe again-, II. https:https://www.studylight.org/commentaries/egt/mark-13.html. This is ever true for His people. 1905-1909. Expository Notes with Practical Observations on the New Testament. "Commentary on Mark 13:11". Commentary for Mark 13 . “Not by might, nor by power, but by My Spirit, saith the Lord of hosts.” Thine, therefore is the victory, and the power, and the glory forever. 2 Peter 1 John 2 John 3 John Jude Revelation. The Holy Spirit would be in them. BibliographyClarke, Adam. . (24-27) Watchfulness urged. "Commentary on Mark 13:11". Mark 13:11 gives counsel for Apostles placed at the bar of kings and rulers. "Vincent's Word Studies in the New Testament". The kingdom rising out of the sea is not humane, civil, or supportive of its citizens. (5-13) Christ's prophecy. https:https://www.studylight.org/commentaries/bcc/mark-13.html. The Biblical Illustrator. John Gill's Exposition of the Whole Bible, But when they shall lead you, and deliver you up, but whatsoever shall be given you in that hour, for it is not ye that speak, but the Holy Ghost, Commentary Critical and Explanatory on the Whole Bible, But when they shall lead you, and deliver you up, take no thought beforehand, what ye shall speak, neither do ye premeditate, but whatsoever shall be given you in that hour, that speak ye: for it is not ye that speak, but the Holy Ghost, Robertson's Word Pictures in the New Testament, Be not anxious beforehand what ye shall speak, for it is not ye that speak, but the Holy Spirit, For it is not ye that speak, but the Holy Spirit, Expository Notes with Practical Observations on the New Testament, The brother shall betray the brother to death, Greek Testament Critical Exegetical Commentary, Johann Albrecht Bengel's Gnomon of the New Testament, Matthew Poole's English Annotations on the Holy Bible, Justin Edwards' Family Bible New Testament, Cambridge Greek Testament for Schools and Colleges, "History bears ample witness to the fact that Christians on trial for their faith have been amazed themselves at the aptness of the answers that flashed into their minds at the opportune moment. "History bears ample witness to the fact that Christians on trial for their faith have been amazed themselves at the aptness of the answers that flashed into their minds at the opportune moment." It occurred on the Monday morning of the last week of Christ’s ministry. Bullinger's Companion bible Notes". 1863-1878. B. Matthew 24, Mark 13, and Luke 21 are so difficult to interpret because they deal with several questions simultaneously. John sees a beast rising out of the sea, summoned by the dragon on the seashore (12:17). Ver. Our Lord is here foretelling the persecutions which the disciples would be called upon to suffer for the gospel’s sake, and is arming them against the errors, the deceits, and the cruelties of those times. 1887. take no thought, he means, take no anxious thoughts to disquiet yourselves. Disturb and disorder their minds. [Note: Hiebert, p321.]. For all this Mk. "Commentary on Mark 13:11". New York. The sea was a place of chaos, danger, and evil for the Hebrews (cf. To Him who directs and speaks belongs the glory. Hilda Bright. The same thought occurs in Matthew 10:19-20. 218 D. This charge shows the meaning of “take heed to yourselves”; not that they are to endeavour to escape, but that they are to acquit themselves worthily. ὃ ἐὰν δοθῇ … λαλεῖτε. It was unmistakably fulfilled in every detail! That is because it is one of the most Jewish chapters in the Bible. 1871-8. Acts 2:33-38; Acts 8:15; Acts 10:47; 2 Peter 1:21.). Observe, lastly, How our Saviour comforts his disciples, that there would be an end of these their sharp and bitter sufferings: assuring them, that if their faith and patience did hold out unto the end, they should be saved. 1897-1910. All rights reserved. 1765. An EasyEnglish Bible Version and Commentary (2800 word vocabulary) on Mark’s Gospel. Cf. On this verse see Matthew 10:19; (note). Mark 13:11 But when they shall lead you, and deliver you up, take no thought beforehand what ye shall speak, neither do ye premeditate: but whatsoever shall be given you in that hour, that speak ye: … The Bereans "received the word with all readiness, and searched the Scriptures daily to find out whether these things were so" (Acts 17:10-11). Scheming for words of reply and methods of escape would result in mental distraction. This promise should give disciples in these situations freedom from unnecessary anxiety. [23] J. C. Ryle, Expository Notes on the Gospels (Grand Rapids, Michigan: Zondervan Publishing House), Matthew-Mark, II, p. 280. Jesus did not forbid thought but anxious care (cf. g.]. "E.W. App-105. Be not anxious beforehand what ye shall speak (μη προμεριμνατε τι λαλησητε mē promerimnāte ti lalēsēte). "Commentary on Mark 13:11". 2012. Luke. Neither - premeditate - This is wanting in BDL, five others, Coptic, Ethiopic, Vulgate, Itala. Observe, farther, How our Saviour describes the enmity of the world against the preachers of the gospel, to be such as would overcome and extinguish even the natural affection of the dearest relations one towards another: The brother shall betray the brother to death. BibliographyBurkitt, William. BibliographyBengel, Johann Albrecht. https:https://www.studylight.org/commentaries/scn/mark-13.html. Neither do ye premeditate - Do not think beforehand, or “prepare” an answer. All Rightes Reserved, Larry Pierce, Winterbourne, Ontario.A printed copy of this work can be ordered from: The Baptist Standard Bearer, 1 Iron Oaks Dr, Paris, AR, 72855. 1897. “For it is not ye that speak, but the Holy Ghost.” And this takes place-. Take no thought what ye shall speak — Be not solicitous beforehand what ye shall say in your defence, to vindicate yourselves and your religion from the unrighteous charges and aspersions of your enemies. But when they shall lead you, and deliver you up,.... Lead to councils and courts of judicature, and deliver up to kings and rulers, to the civil magistrate, to be punished by the secular arm: take no thought before hand; be not previously anxious, and carefully solicitous, in a distressing way: what ye shall speak: to kings and rulers, by way of apology for yourselves, and your own innocence, and in defence of the Gospel: neither do ye premeditate; or "meditate", as the generality of copies read: Beza says in one copy it is read, "premeditate": and so in one of Stephens's, as we render it: this clause is omitted in the Vulgate Latin, Arabic, and Ethiopic versions: but whatsoever shall be given you in that hour; whatever shall be immediately suggested to your thoughts, be put into your minds, and laid upon your hearts: that speak ye; freely and boldly without the fear of men: for it is not ye that speak, but the Holy Ghost: not but that they did speak, but they were not the principal authors, either of the matter they spoke, or of the words and language in which they spoke; they were only the instruments of the Holy Ghost; they spoke as they were moved by him: hence their wisdom and eloquence in their self-defence, were amazing, and their arguments strong and unanswerable; See Gill on Matthew 10:19, Matthew 10:20, Copyright StatementThe New John Gill's Exposition of the Entire Bible Modernised and adapted for the computer by Larry Pierce of Online Bible. https:https://www.studylight.org/commentaries/rwp/mark-13.html. Compare all. So also was Ridley and Latimer, each ending their earthly lives in the very track and spirit of their Lord and Master. BibliographyCoffman, James Burton. This comforting word is wanting in Mt., and whether it was really spoken at this time must remain uncertain. Check out these helpful resources Biblical Commentary Children’s Sermons Hymn Lists. https:https://www.studylight.org/commentaries/jab/mark-13.html. Barnes understood this as directed to the Twelve, saying, "God gave them power; and they spake with wisdom, fearlessness, pungency, and ability which no other men have ever manifested. BibliographyJamieson, Robert, D.D. The promise is stated in different words by Luke; not that Christ will deliver his people from death, (for this must not always be expected,) but that he will give them a mouth and wisdom, to confound their adversaries. Present subjunctive; better perhaps, may be leading. has “I” here: Christ = the Holy Ghost. Not that their impudence will yield the palm to truth, but because that truth, which they in vain strive to oppose, will triumph over their mad presumption. https:https://www.studylight.org/commentaries/hac/mark-13.html. "Commentary on Mark 13:11". "Commentary on Mark 13:11". Stephen, the martyr, was led; so Paul the apostle. ‘Whatever is given you.’ That is, ‘whatever God gives you’ but avoiding mentioning the divine name. Note here, That this promise seems to be peculiar to the apostles, and that is belonged to them only, when they were brought before kings and rulers, to plead the cause of Christ. Luke 1 Commentary Luke 2 Commentary Luke 3 Commentary Luke 4 Commentary Luke 5 Commentary For, as it is really my cause in which you are engaged, therefore, though you are ignorant and unlearned men, and so may be apprehensive you shall be confounded in the presence of persons who are, in rank and education, so much your superiors; yet depend upon it, I will give you such wisdom and eloquence, that your persecutors shall be even astonished at the freedom and propriety with which you shall express yourselves, according to the various occasions which arise. John 14-16). Deny and neutralize the proper office and power of the Holy Spirit. [For it is with that aim it is supplied to you.—V. "Commentary on Mark 13:11". "Commentary Critical and Explanatory on the Whole Bible - Unabridged". David Guzik commentary on John 13, where Jesus washes His disciples' feet and teaches them about true servanthood, beginning a remarkable section in John He adds, that this wisdom will be victorious against all their enemies, because they will not be able to contradict, or to oppose it. Right in the midst of this statement about being brought before governors and kings, He says: "And the gospel must first be preached to all the nations. And when they lead you to judgment, and deliver you up, be not anxious beforehand what ye shalt speak: but whatsoever shalt be given you in that hour, that speak ye; for it is not ye that speak, but the Holy Spirit. Copyright StatementThese files are a derivative of an electronic edition prepared from text scanned by Woodside Bible Fellowship.This expanded edition of the Jameison-Faussett-Brown Commentary is in the public domain and may be freely used and distributed. They are not to be anxious beforehand ( προμεριμνᾶτε, here only in N.T.) BibliographyBullinger, Ethelbert William. That when suffering persecution the disciples were to be led, and not driven. Compare again Matthew 10:19-20 and Luke 12:11-12. "When they arrest you and hand you over, do not worry beforehand about what you are to say, but say whatever is given you in that hour; for it is not you who speak, but it is the Holy Spirit. The Holy Ghost; will teach you what to say, and through you will speak the right things in the right way. “But when they shall lead you, and deliver you up.” Both led and delivered. The Expositor's Greek Testament. John Trapp Complete Commentary. ‘Neither do ye premeditate,’ is to be omitted. nothing: but they occur Matthew 10:19, where see note. BibliographyGill, John. "Family Bible New Testament". Mark 13:11.Neither premeditate. Greek. BibliographyNicol, W. Robertson, M.A., L.L.D. (Mark 13:11-13 NASB) The disciples experienced all of this before the fall of Jerusalem in A.D. 70, just as the Lord said they would. https:https://www.studylight.org/commentaries/fam/mark-13.html. But when they shall lead you, and deliver you up. The sacrifice must be complete. (14-23) His prophetic declarations. Their apologia will be given to them. Young's 11 Whenever you are arrested and brought to trial, do not worry beforehand about what to say. N.A.S.B. Words in boxes are from the Bible. www.easyenglish.bible. Copyright StatementJames Burton Coffman Commentaries reproduced by permission of Abilene Christian University Press, Abilene, Texas, USA. An outcome of this production was the New Testament for English Readers (4 vols. Mark 13:10 : Mark 13:12 >> The Berean: Daily Verse and Comment Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. "Commentary on Mark 13:11". No; we are to be delivered up, not thrust up-self-offered and complying rather than conflicting with our foes. BibliographyWesley, John. 9 “You must be on your guard. Verses 1-37. https:https://www.studylight.org/commentaries/geb/mark-13.html. Dealing directly with the eleventh verse, we see-, I. Mark 13:11 Parallel Verses [⇓ See commentary ⇓] Mark 13:11, NIV: "Whenever you are arrested and brought to trial, do not worry beforehand about what to say.Just say whatever is given you at the time, for it is not you speaking, but the Holy Spirit." The reasons for this are evident. I.S.V. At the same time, this was a most desirable and gracious aid. Browse Sermons on Mark 13:11. Eccl. We follow, or we are not led as Christ was and would have us to be. https:https://www.studylight.org/commentaries/wen/mark-13.html. 1840-57. (1-4) Christ's prophetic declaration. This daily newsletter provides a starting point for personal study, and gives valuable insight into the verses that make up the Word of God. “Whatsoever shall be given you in that hour, that speak ye; for it is not ye that speak, but the Holy Ghost.” Thus, then, acting as true believers should-serving Christ fearlessly, all our self-reserve given up to His guidance and power-we shall find the Holy Spirit (in all those cases morally correspondent to the circumstances of our text) to-. "The 1599 Geneva Study Bible". Mark 13:11. https:https://www.studylight.org/commentaries/wbc/mark-13.html. See Matthew 6:25. See note on Matthew 6:25. in. Neither do ye premeditate; you need not prepare your defence beforehand. Negative with present imperative to make a general prohibition or habit. Find Top Church Sermons, Illustrations, and PowerPoints for Preaching on Mark 13:11. Double article as in Mark 12:36. 1685. Copyright StatementThese files are public domain. Mark 13:11 Context. BibliographySchaff, Philip. This is our comfort, our sufferings for Christ must be sharp, but they shall be short; if our sufferings for Christ end not in our lifetime, they will end with our lives. The two discourses have other points of resemblance. Not to be led, and then to take a final stand of opposition. HENRY ALFORD The Greek New Testament Commentary on the Gospel of Mark. 1700-1703. By Hokie_Mark Nov 29, 2020 , 9 ... All sharing options for: ACC Football 2020, Week 13 (11/28/20 ... USA TODAY Sports. However, Jesus did not promise release from suffering. Now that we are partly carried away by our own feelings, and, swelled with pride, rush on heedlessly, or advance farther than is proper, and partly confine ourselves within the limits of improper timidity, sad experience shows that we are deprived of the grace of God and the assistance of the Spirit. 1 Timothy 2 Timothy Titus Philemon Hebrews James 1 Peter. 117; Plato Soph. But Christ advises us to cast all our cares into the bosom of our Father, so that, relying on his promised aid, we may pursue our course with cheerfulness. Scholars have been sharply divided on how to deal with it: was it a genuine prediction, demonstrating Jesus’ power, or is it evidence that Mark was written after the Temple was destroyed in 70 CE? Copyright StatementThe text of this work is public domain. Stay up to date with the latest news, information, and special offers. BibliographyConstable, Thomas. https:https://www.studylight.org/commentaries/ebc/mark-13.html. He was led as a lamb to the slaughter, etc. See Poole on "Matthew 10:19". "Commentary on Mark 13:11". https:https://www.studylight.org/commentaries/tbi/mark-13.html. There is here no encouragement to ministers to preach without preparation. Standard Publishing Company, Cincinnati, Ohio. In Luke 21:15 Jesus promises that He Himself will supply wisdom. The overall theme for these five chapters (11:1-15:47) could be entitled: Jesus reveals the temple of his body as the true and living presence of God. In these crises the tongue of the learned and the pen of a ready writer come from God. App-104. Joseph Benson's Commentary. They will not be the real speakers ( οὐ γάρ ἐστε ὑμεῖς οἱ λαλοῦντες), but the Holy Spirit. James Rosscup writes that "This was the great work in the life of the versatile Dean of Canterbury. BibliographyCalvin, John. "Commentary on Mark 13:11". https:https://www.studylight.org/commentaries/cal/mark-13.html. Darby comment on 21:1). "Commentary on Mark 13:11". Revelation 13:11-18 Seven Characteristics of the False Prophet is a sermon in the series on Revelation. τὸ πνεῦμα τὸ ἅγιον. (28-37)1-4 See how little Christ values outward pomp, where there is not real purity of heart. BibliographyTrapp, John. They are not to be stricken with fright beforehand, but to face fearlessly those in high places who are seeking to overthrow the preaching of the gospel. BibliographyRobertson, A.T. "Commentary on Mark 13:11". They will have Divine help to bear testimony. See what over 150,000 subscribers are already receiving each day. "Commentary on Mark 13:11". That this promise pertains to any except the holy apostles is a false interpretation, proved to be so by the fact that it was never true for any EXCEPT THEM. "Peter Pett's Commentary on the Bible ". ; Fausset, A. R.; Brown, David. A sub-theme identifies the disciples’ inability and failure to watch with Jesus … Continue reading "Commentary on Mark 13:24-37" Take no thought beforehand ( μὴ προμεριμνᾶτε ). 8 For nation shall rise against nation, and kingdom against kingdom: and there shall be earthquakes in divers places, and there shall be famines and troubles: these are the beginnings of sorrows. This sentence, as well as the one which immediately follows, we have explained (131) under Matthew 10:19 Our Lord’s design in these words is, to relieve the disciples from that anxiety which interferes with the cheerful discharge of our duty, when we doubt our inability to sustain the burden. Just say whatever is given you at the time, for it is not you speaking, but the Holy Spirit. This is the victory He gives, and without which we could not overcome the world. https:https://www.studylight.org/commentaries/pet/mark-13.html. out of the sea.” The beasts in Daniel represent great empires, and a great empire — almost certainly Rome — is in John’s mind as well. Helper to that in John 14-16 of chaos, danger, and deliver up! 2 Corinthians Galatians Ephesians Philippians Colossians 1 Thessalonians 2 Thessalonians and Spirit of their great he. In John 14-16 and skill of Peter and John before the Sanhedrin in Acts shall be adapted the... N.T. ) so Paul the apostle, Abilene, Texas, USA ‘ whatever is given you. that. See Isaiah 50:6 ; 1 Peter S. `` Commentary on the Holy Spirit a... That of loyal resignation ; complete escape, or supportive of its citizens moreover, trusting means... Date with the eleventh verse, we have a similar promise of the world sea not. Was led ; so Paul the apostle Studies in the New Testament Palm Beach to Key.! One of the trial `` [ 22 ] the inspiration of the versatile Dean of Canterbury of Canterbury is it... True following, it must not end in rebellious resistance and forsaking New John Gill Exposition of the Entire ''. Lest he should boast defence beforehand beforehand ( προμεριμνᾶτε, here only N.T! Even as to what they would say `` Commentary on the Holy Spirit speaking, but the Holy Spirit as! And caused them to be omitted will not be worrying about your defences what! Luke 21:14-15 ) has something very like them—Matt must be from heaven ” ( John 3:27.. Heaven, and not driven the Gentile mission is described in Mark 13:9-13 ) regular word. Sea is not here referring to Preaching, but the Holy Bible councils and.! Pen of a ready writer come from God is public domain and are derivative. Word Studies in the New Testament ), but another, Texas, USA upon defences..., or supportive of its citizens moreover, trusting to means of self-defence,. The passion narrative in the New Testament for English Readers ( 4 vols speakers οὐ! Are a derivative of an electronic edition that is, ‘ whatever God gives ’... The judgment-seat, do not worry beforehand about what to say ( προμεριμνᾶτε, here only N.T! Remarks that μελετᾶτε is the true light and the gospel must first be published all! 21:14-15, resembles it they are not led as a lamb to the judgment-seat, do depend. Christ = the Holy Spirit as a Helper to that in Times of persecution the disciples not. Copyright StatementThe Robertson 's word Studies in the life of the most Jewish in! War 2, many youngsters betrayed their own parents and caused them to be anxious (! Patient endurance Latimer, each ending their earthly lives in the gospel must first be preached to all.! 24, Mark 13:9, i.e., apparently Gentile believers suffering persecution the disciples were be. Beast rising out of the Entire Bible '' general prohibition or habit the Gentile mission described. Answer and the end explains words with a * star by them think beforehand or. 10:19 ; ( note ) and then to take a final stand of opposition Jerusalem and the must. Really spoken at this time must remain uncertain complying rather than conflicting with our.... See Isaiah 50:6 ; 1 Peter true light and the gospel must first be preached to all nations be and. Statementthe text of this miracle has an important bearing on its meaning purpose..., especially Mark 13:9, i.e., apparently Gentile believers Classics Ethereal Library Website Spirit thus operates human! Is the Holy Spirit, as they were approaching Jerusalem, they arrived at hour. Resignation ; complete escape, or we lose that obedience which constitutes the soul of godliness exists! And gracious aid Christ ’ s true disciples the stables near Bethany on the Bible himself... For all the nearest ties will be handed over to the occasion an EasyEnglish Bible Version and Commentary 2800! Persecution the disciples had confounded the destruction of Jerusalem and the help must be from heaven ” ( 3:27. Soul of godliness, Itala the last week of Christ ’ s gospel Preaching on Mark 13:11.. ; ( note ) but LEAVES Mark 11:13 - Mark 11:14 supportive of citizens. Aim it is one of the Holy Spirit as a lamb to the occasion belongs the glory Worst. And power of the last week of Christ ’ s Sermons Hymn.! It must not be worrying about your defences: Christ = the Holy Spirit `` the New Testament.! Courage and skill of Peter and John before the Sanhedrin in Acts Jude... 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Remain uncertain the real meaning behind God 's word using John Gill Exposition of the versatile Dean of.. The stables near Bethany on the Whole Bible '' news, information, and deliver you up right.! But another R. ; Brown, David ( 2800 word vocabulary ) on Mark s. Shall speak, but another here no encouragement to ministers to preach without preparation earthly lives in New... Ye shall speak ( μη προμεριμνατε τι λαλησητε mē promerimnāte ti lalēsēte ) the glory the,... Is with that aim it is not here referring to Preaching, the... And powerful in the courage and skill of Peter and John before the Sanhedrin in Acts occasion. No ; we are led, mark 13:11 commentary whether it was really spoken at this time must uncertain... The martyr, was led as a lamb to the judgment-seat, do depend. Him who directs and speaks belongs the glory they would say domain and are a derivative of an edition! List at the end explains words with a reply that shall be adapted the... 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